Showing posts with label Justice and Peace. Show all posts
Showing posts with label Justice and Peace. Show all posts

Sunday, September 25, 2011

Biography of Cardinal Francis Xavier Nguyen Van Thuan

Biography of Cardinal Francis Xavier Nguyen Van Thuan
President of the Pontifical Council of Justice and Peace

Written by Coordinating Office of the Apostolate for the Vietnamese in the Diaspora

Francis Xavier Nguyen Van Thuan was born on April 17, 1928 in the central part of Vietnam, in Phu Cam parish, a suburb of Hue. He was the eldest of 8 children: Thuan, Niem, Tuyen, Ham Tieu, Thanh, Anh Tuyet, Thuy Tien, and Thu Hong. His father, Mr. Nguyễn Văn Ấm, passed away on July 1, 1993 in Sydney, Australia. His Mother, Mrs. Elizabeth Ngô Đình Thị Hiệp, daughter of the late Mr. Ngô Đình Khả, is now 100 years old. She currently resides in Sydney, Australia with her daughter, Anne Ham Tieu.

Thuan was born into a family with a long Catholic tradition, his relatives were among the martyrs since 1698.

From an early age, Thuan was brought up in a Catholic environment with deep faith, owing much to his exemplary holy mother, Elizabeth. Every evening she told her son stories from the Bible and those of the martyrs of Vietnam, especially of his ancestors. She introduced him to the example of St. Thérèse of Lisieux, taught him to love and forgive, and also taught him to cherish his homeland of Vietnam.

Thuan entered the An Ninh Minor Seminary in his early teens, and followed his studies in philosophy and theology at Phu Xuan Major Seminary. He was ordained priest on June 11, 1953 by Bishop Urrutia. The young priest was assigned to St. Francis parish to help with the transition from a French majority in that parish to a Vietnamese one. After a few months at St. Francis parish, Bishop Urrutia appointed him chaplain of the Pellerin Institute (where he himself had been educated), the Central Hospital, and the provincial prisons.

Only a few months as chaplain of the Pellerin Institute, the Central Hospital, and the provincial prisons, he was once again assigned by Bishop Urrutia to study in Rome. He spent three years (1956-1959) at the Urbanian University, a pontifical institute founded by Pope Urban VIII in 1627. He was awarded the Doctor in Canon Law Summa Cum Laude for his thesis on "Organization of military chaplains around the world".

Upon his return to Vietnam, he was assigned to teach at An Ninh Seminary of Hue, and then become its rector. He went on to serve as vicar general in the Archdiocese of Hue from 1964-1967. On April 13, 1967, Pope Paul VI appointed him Bishop of Nha Trang, the first Vietnamese Bishop of Nha Trang, replacing Bishop Raymond Paul Piquet, M.E.P. (Bishop of Nha Trang from 1957-1967).

He was consecrated Bishop on June 24, 1967, the solemnity of St John the Baptist, at Hue by H.E. Angelo Palmas, Apostolic Delegate for Vietnam, Laos, and Cambodia. He chose as his motto the title of the new constitution, Gaudium et Spes (Joy and Hope), because he desired to be an apostle of joy and hope.

During his eight years in Nha Trang, he spared no effort in the development of the diocese before the advent of difficult times. He focused on training the grassroots cadres, increasing the number of major seminarians from 42 to 147, and minor seminarians from 200 to 500 in four seminaries, organized In-service Courses for priests of 6 dioceses in Central Vietnam. He also organized other formation courses, such as: development and training of Youth associations, the laity, parish associations and parish councils with training courses for the Justice and Peace Movement, Cursillos and Focolare, and founded the Community of Hope and the LaVang Community.

Bishop Thuan wrote six circular letters for the formation of his diocese:
  • Awake and Pray (1968)
  • Strong in Faith, Advance with Serenity (1969)
  • Justice and Peace (1970)
  • The Mission of Christ is also our Mission
  • Remembering 300 years (1971)
  • Holy Years of Renewal and Reconciliation (1971)
Cardinal Thuan held various positions in the Vietnamese Episcopal Conference: He was Chairman of the Justice and Peace Committee, Social Communication Committee and the Development of Vietnam Committee in charge of Corev to assist in resettlement of refugees from the war areas. He was one of the founding members of the Catholic Radio Station ‘Radio Veritas’ Asia, Manila. He frequently attended the Asian Bishops Conference of Asia (F.A.B.C.). He was named Advisor of the Pontifical Council of the Laity from 1971-1975. It was during these meetings that he had the opportunity to meet Pope John Paul II, then Archbishop of Cracow, and to learn from him of pastoral experiences during the most difficult period in Poland under the communist regime. He was also appointed Advisor, then member of the Congregation for the Evangelization of the Peoples, and member of the Congregation for Divine Worship and the Discipline of Sacraments. The Congregation for the Evangelization of the Peoples also entrusted him with the responsibility of visiting and overseeing the Seminaries in a number of countries in Africa.

On April 23, 1975 Pope Paul VI named him Coadjutor Archbishop with rights of succession to the Archbishop of Saigon, and at the same time named him titular Archbishop of Vadesi. However the Communist regime did not approve this nomination and forced him to return to Nha Trang.

On the solemnity of the Assumption (August 15, 1975), he was detained and escorted to Nha Trang where he was held in house arrest at Cay Vong. Without ever being tried or sentenced, he was taken to North Vietnam where he was imprisoned for more than 13 years, nine of which were spent in solitary confinement at Vinh Quang (Vinh Phu) prison, then in the prison run by the Hanoi Police. Later, he was again held under house arrest at Giang-Xa. During his years of imprisonment he wrote ‘The Road of Hope’, the Spiritual Testimony (Will) to all the Catholic Vietnamese in Vietnam and abroad.

On November 21, 1988, Feast of the Presentation of Our Lady, he was released from detention and was ordered to live at the Archbishop's House in Hanoi, without permission to perform any pastoral work. In March 1989 he was allowed to visit his aged parents in Sydney, Australia, and travel to Rome to meet the Holy Father and return to Hanoi.

In 1991 he was allowed to travel to Rome but was not allowed to return. Ever since that time he lived in exile, though his heart was always with the Church in Vietnam and his homeland. He spared no efforts to assist social services in Vietnam. For example, leprosarium, charitable organizations, research programs to promote the culture of Vietnam and of the Catholic Church in Vietnam, reconstruction of churches, and the training of seminarians as conditions allowed. In spite of the persecutions imposed on the Church and on himself personally, he always lived and preached forgiveness and reconciliation.

In his life outside Vietnam, he was often invited to preach and lecture in many countries and to various audiences, for example at the Cathedral of Notre Dame de Paris during Lent, and at various universities in the world. At Mexico in May of l998, he preached to more than 50,000 young people. On May 11, 1996 he received an Honorary Doctorate at the Jesuit University in New Orleans, LA, USA. He also received other honorary titles and prizes including:
9 June 1999 – Roma: “Commandeur de l’Ordre National du Mérite” Embassy of France to the Holy See;
12 December 2000 – Rome (Campidoglio), Italy, Prize “Together for Peace Foundation”;
20 October 2001 –Turin, Italy, Prize for Peace (SERMIG – Associazione Missionaria di giovani);
9 December 2001 – Pistoia, Italy: Prize of Peace 2001, Center of Studies G. Donati.

On November 11, 1994 the Holy Father named him Vice President of the Pontifical Council of Justice and Peace, and subsequently President on June 24, 1998 replacing Cardinal Y. R. Etchegaray, who had retired.

During Lent 2000, he received a special invitation from Pope John Paul II to preach the Lenten Retreat to the Curia, at the beginning of the third millennium. When the Holy Father received him in private audience after the retreat, giving him a chalice, Cardinal Thuan said: “24 years ago I said Mass with three drops of wine and one drop of water in the palm of my hand, I never would have thought that today the Holy Father would give me a gilt chalice. Our Lord is great indeed and so is his love”.

On February 21, 2001 he was elevated to the College of Cardinals by the Holy Father, Pope John Paul II, who named him Cardinal of the Church of Santa Maria della Scala. This church is under the pastoral care of the Carmelite Fathers.

Since his release from prison, he had undergone 7 operations, 3 of which he suffered infections and was critically ill. The second to last operation was on April 17, 2001 at the Saint Elisabeth’s Medical Center in Boston, MA, USA. The last operation was on May 8, 2002 at the Centre of Research for Tumors in Milan, Italy.

His condition worsened at the beginning of June 2002 and received treatment at Agostino Gemelli Hospital, a teaching hospital attached to the Catholic Sacred Heart University in Rome. He was later transferred to Pio XI hospital for further treatment.

God called Cardinal Thuan home on September 16, 2002 in Rome.

Wednesday, September 2, 2009

Catholic priest still being jailed

VietCatholic News (31 Aug 2009 21:42)
Despite international pressures, Vietnamese government refuses to release a dissident Catholic priest who is in deteriorating health.

"Nguyen Van Ly this time is not granted amnesty because... amnesty is only granted to persons who make progress in their rehabilitation," said Le The Tiem, Vice Minister of Public Security, in a news conference held on Monday Aug. 31.

Tiem explained further that Fr. Thaddeus Nguyen Van Ly of Hue Archdiocese had received amnesty once "but then he committed new violations."

On July 1, a bipartisan group of 37 US senators sent a letter to Vietnam President Nguyen Minh Triet calling for the "immediate and unconditional release" of Fr. Thaddeus Nguyen who had been sent to jail for eight years during a half-day trial in 2007 in the city of Hue for spreading propaganda against the communist state.

The U.S. senators said Ly's trial appeared "seriously flawed," stressing that the pro-democracy activist was denied access to counsel and prevented from presenting a defense.

"Given these serious flaws in relation to his arrest, trial and imprisonment, we request that you facilitate Father Ly's immediate and unconditional release from prison, and allow him to return to his home and work without restrictions on his right to freedom of expression, association and movement," the letter said.

"Father Ly's arrest, trial and ongoing detention in this instance call into question Vietnam's commitment to these fundamental principles," they wrote.

The 63-year-old priest has been jailed three times since the 1970s for a total of 14 years, and his 2007 trial drew condemnation from diplomats, Vietnam watchers and human rights groups for the one-party state that has gone to great lengths over the past year to boost its international prestige.

On the occasion of the Independence Day, Triet signed the decision granting amnesty to 5,459 prisoners but not Fr. Thaddeus Nguyen.

Nguyen Thi Hieu, a sister of Fr. Thaddeus Nguyen, who visited him last Wednesday, reported "The state of my brother's health has deteriorated since mid-July, after a fall in his cell in May."

"His arm and his right foot are lightly paralyzed. He was walking with difficulty and needs people at his side to help him move around the room," she said, adding prison officials had given him medication.

However, Tiem said Fr. Thaddeus Nguyen "is in good health."

The decision to keep jailing Fr. Thaddeus Nguyen happened just a few days after the Vietnamese Ambassador in Italy met with the Vatican Deputy Secretary for foreign relations, Monsignor Ettore Balestero, to discuss relations between Vietnam and the Vatican and recent issues regarding the Catholic Church in Vietnam.

State media outlets reported: "Dang Khanh Thoai on August 22 reaffirmed Vietnam's consistent policy of respecting and protecting the people's right to religious freedom and informed the Vatican representative of the improved and more diversified religious life of Catholic followers in Vietnam, thanks to the efforts of authorities at all levels."

The on-going detention of Fr. Thaddeus Nguyen and recent incidents at Tam Toa, Thai Ha, Hanoi, Hue, Vinh Long, An Giang and other provinces in the Central Highland of Vietnam have proved the opposite way: the Church in Vietnam has been persecuted more brutally than ever.

State media in Vietnam recently have used words of Pope and Vatican officials to insult Vietnamese bishops, priests and faithful.

"In the speech, he [Pope Benedict XVI] called on Vietnamese Catholics to contribute to the cause of national development, regarding this as 'an important obligation and contribution at this point in time when Vietnam is developing its relations with the international community.'", VOV News – a state media outlet – reported on Aug. 27.

"The Pope also reminded the Roman Catholic Church in Vietnam to hold on to the principle of 'living the gospel amidst the nation', urging that 'a good Catholic follower must also be a good citizen' and reaffirming that 'the church has no intention of finding a way to replace the authorities,'" the outlet added.

After the communist takeover of the North in 1954, and of the South in 1975, 2250 Catholic universities, schools, hospitals, orphanages,and Health Care centers have been seized. Most of them have been demolished to build hotels, and tourist resorts or to award communist officials.

The Church has repeatedly asked for rights to participate in education, health care and other social services but so far she has been banned to do so except the permission to run a couple of leprosy and AIDS centers.

This is a clear attempt to stigmatize the demonstrations of Catholics in recent months, the commitment of priest to justice and human rights, the involvement of lay people who strive to defend the rights of religious freedom.

Emily Nguyen
(http://www.vietcatholic.net/News/Html/70742.htm)

Monday, May 4, 2009

THE VIETNAM WESTERN HIGHLAND AND THE BAUXITE DISASTER, S.O.S !

The first Reading of Easter Sunday III-year B extracted from The Acts of Apostles makes us really stunned. Peter was among his Jewish people, spoke to them firmly, reminded them of Jesus' case and accused them, "You rejected this holy, righteous one and instead demanded the release of a murderer. You killed the author of life, but God raised him from the dead. And we are witnesses of this fact ! You killed the author of life" ( cf. Acts 3, 15 )

Peter did not grumble or blame anyone, but it seems to us that Peter was sorrowfully talking to everyone, even to himself, because Peter was a confederate in the injustice Death of Jesus. In that way, Peter not only talked to the Jewish two thousand years ago, but also to each of us nowadays.

We really appreciate the way Peter refers to Jesus "The Author of Life". We would like to use this term when we mention the hot problem, bauxite exploitation, in Vietnam, our country these days.

Never in the past has the world talked about the environment as they do today. The problem is no longer a gossip or a story that does not have any influences on us. Our Earth has become a "bitter fruit", Our Green Planet has become a grey planet. Our natural environment has become a death-causing environment. After many years of prudence, the Catholic Church nows determines that destruction of the environment is a serious sin.

Facing Bauxite problem, we read in the Social Doctrine of the Church, a work cordially contributed by Cardinal Francis Xavier Nguyen Van Thuan:

"Man must not "make arbitrary use of the earth, subjecting it without restraint to his will, as though it did not have its own requisites and a prior God-given purpose, which man can indeed develop but must not betray". When he acts in this way, "instead of carrying out his role as a co-operator with God in the work of creation, man sets himself up in place of God and thus ends up provoking a rebellion on the part of nature, which is more tyrannized than governed by him". ( Article 461 )

In fact, the destruction of the environment is a crime to the world and a serious sin to God, according to the Catholicism. The serious sin is the trespass against God, against Life, killing "The Author of Life".

In Vietnam, for many years they have had an annoyingly insisent propaganda, instilling into the heads of several generations after the Vietnam war: "Our country is still in poverty; all of us have to try our best to gradually overcome the results of the war".

Then they try to exploit the soil by planting too many crops, putting a burden on the soil year after year. They overcrop the fields which supply us with rice, precious pearls for our life.

They turn thousands of hectares of agricultural land which supports poor farmers into big golf courses surrounded by B40 nets, reserving for foreigners and government officials only.

They encourage destroying dikes preventing salt water in order to get water for shrimp farming. Finally, shrimps are dead, and the vast fields have to be fertilized at least 50 years before rice can be grown again.

They allow state-owned ships to fish everywhere in the sea, catch fish of all sizes with various kinds of equipment in such a way that finally the sea has to cry because fish nearly extinct!

They have built luxurious expensive highways along our country without thinking carefully, and spend billions of Vietnamese Dong, which destroys forest belt and makes the lower impoverished fields suffer from hoorible floods and droughts.

They turn the deaf ears and blind eyes to foreign companies exhausting poisonous air and waste water, polluting the river where the poor earn their living everyday. As a result, dust makes the sky grey, birds are dead, plants become withered, children and elders suffer from acute lung diseases.

And for two years now, they have become so inconsiderate that they have eagerly sold off the Western Highland, the rooftop of Indochina for bauxite exploitation. Poor ethnic minorities were dazed to move to other areas giving places to thousands of imported Chinese laborers. Not only is the soil of the Western Highland producing red viscid watercourse but the Vietnamese also are bleeding when fighting against their so-called neighbors who are really robbers.

In their articles and papers, many authors have analyzed the scientific, living, cultural tragedies and territorial sovereignty threat if the bauxite exploitation starts. We do not need to discuss more. However, as Catholics enlightened by Gospel, we would like to give some warnings.

Yes, we would like to repeat what we mention above: this is warning, now and here, for the very Vietnamese Catholic Church, that "They are killing "the Author of Life".

Why can we dare to say so ? When people are atheistic – they do not believe in God, they can do everything bad and harmful. They do not have any criteria to base on to distinguish good and evil or bad. For them, conscience is a strange term; compassion is rarely seen. And it is even said that you will be considered to be crazy if you are honest in this age.

When we do the Pro-life ministry, we recognize that when they legalize abortion in our country, there is nothing else to say. When they calmly kill a fetus, they can commit any other crimes.

In the same way, when they repudiate freedom of religion and try their best to persecute religions, of course they do not believe in God, "the Author of Life", who they owe their life to. And now they are protesting against God. Thus all decisions on economy, politics, culture and education in this country gradually become messy, immoral and conscienceless.

These days the Redemptorist Order in Thai Ha, Hanoi, are being buzzed about the Ba Giang Lake having been violated. It is not the ownership of a lake or a land, but the requirement for Justice and Truth to exist. No one can be greedy to rob the land crazily and cruelly, even though he is supported by violence, weapons and army. Fortunately, the Catholics in Hanoi are also sensitively alert to the bauxite problem. Their "Prayer for Peace" is "Where there is hatred, let me sow love" ( Saint Francis ). The small candles in their hands were not only enlighting the Ba Giang Lake but also have become the torches glowing in the Vietnam Western Highland which is being covered with the obscurity and the dust of the violence.

At the time, it is so late, but we would like to appeal to our Catholic Church, to our Bishops, Priests, Religious Orders and all of the Catholics in our country. We are Catholics, we cannot stand by our country's life with our fear and hesitation. We cannot wait for one another without courageously making any practical decisions. It is unreasonable if we fear something illusive when we do not fear our conscience, the Holy Spirit's Voice.

We all know that more and more crimes have been rampant in our country. Millions of abortion cases have been committed per year for a long time. But we have kept quiet. Now we have read, heard and understood how bauxite exploitation does harm to the human life, so if we continue keeping silent, it means we are on the same boat with evils killing "the Author of life"

The intellectuals in Hanoi together with Professor Nguyen Hue Chi have written a petition, sent to the government with the signatures of hundreds of engineers, doctors, professors, writers, poets, journalists to ask them to stop what is happening in Daknong and Lam Dong provinces.

It is time for Our Catholic Church to send petition, although we know however we recommend, they will not accept or change their mind. But at least we should raise the voice of our conscience, because we trust in God, "the Author of Life" so that the sacred life is not longer destroyed in our country. It also means that the Vietnam Catholics are always sympathethic and considerate in the heart of the country.

We wish everybody to respond our appeal "PLEASE HELP ! BAUXITE DISASTER, S.O.S". Please send your information to our websites: www.trungtammucvudcct.com, www.dcctvn.net or send emails to ttmvcssr@gmail.com.

We would like other websites to upload this article for readers' attention.

Saturday, 25 April 2009
Rev. Joseph LE QUANG UY CSsR

( Translate by YEN VY – LE VINH )

N.B: When signing this petion, please send us your: Christian name ( if any ), full name, career, address (city), nation

Thank you for your kindness. May God bless you.

Source: http://www.trungtammucvudcct.com/web/news.php?mode=chitiet&no=436&cid=13&id=4546

Wednesday, April 29, 2009

PONTIFICAL COUNCIL FOR JUSTICE AND PEACE

OBJECTIVES AND MANDATE

The Apostolic Constitution Pastor Bonus of 28 June 1988 defined the objectives and mandate of the Pontifical Council for Justice and Peace in the following terms:
"The Council will promote justice and peace in the world, in the light of the Gospel and of the social teaching of the Church (art. 142).

§ 1. It will deepen the social doctrine of the Church and attempt to make it widely known and applied, both by individuals and communities, especially as regards relations between workers and employers. These relations must be increasingly marked by the spirit of the Gospel.

§ 2. It will assemble and evaluate various types of information and the results of research on justice and peace, the development of peoples and the violations of human rights. When appropriate, it will inform Episcopal bodies of the conclusions drawn. It will foster relations with international Catholic organizations and with other bodies, be they Catholic or not, that are sincerely committed to the promotion of the values of justice and peace in the world.

§ 3. It will heighten awareness of the need to promote peace, above all on the occasion of the World Day of Peace (art. 143).

It will maintain close relations with the Secretariat of State, especially when it deals publicly with problems of justice and peace in its documents or declarations (art. 144)".

ACTIVITIES

The primary work of the Pontifical Council is to engage in action-oriented studies based on both the papal and episcopal social teaching of the Church. Through them, the Pontifical Council also contributes to the development of this teaching in the following vast fields:


JUSTICE. The Pontifical Council for Justice and Peace is concerned with all that touches upon social justice, the world of work, international life, development in general and social development in particular. It also promotes ethical reflection on the evolution of economic and financial systems and addresses problems related to the environment and the responsible use of the earth's resources.

PEACE. The Pontifical Council reflects on a broad range of questions related to war, disarmament and the arms trade, international security, and violence in its various and everchanging forms (terrorism, exaggerated nationalism etc.). It also considers the question of political systems and the role of Catholics in the political arena. It is responsible for the promotion of the World Day of Peace.

HUMAN RIGHTS. This question has assumed increasing importance in the mission of the Church and consequently in the work of the Pontifical Council. Pope John Paul II consistently stresses that the dignity of the human person is the foundation of the promotion and defense of his or her inalienable rights. The Council deals with the subject from three perspectives: deepening the doctrinal aspect, dealing with questions under discussion in international organizations, showing concern for the victims of the violation of human rights.

Source: http://www.vatican.va/roman_curia/pontifical_councils/justpeace/documents/rc_pc_justpeace_pro_20011004_en.html

Friday, September 26, 2008

Vietnamese episcopate defends action of Hanoi archbishop


09/26/2008 17:17
In response to the president of the people's committee of the capital, asking that he be punished and transferred, the episcopal conference affirms that Archbishop Kiet "has done nothing against current canon law".

Xuan Loc (AsiaNews) - The archbishop of Hanoi, Ngo Quang Kiet (in the photo) and the priests of the parish of Thai Ha "have not done anything against current canon law": this is the blunt and unwavering response that the Vietnamese bishops' conference has sent to the president of the (municipal) people's committee of Hanoi, Nguyen The Thao, who had asked for the "severe punishment" and "transfer" of Archbishop Ngo Quang Kiet.

The statement of the Vietnamese bishops was made public today, signed by the president of the episcopal conference, Bishop Peter Nguyen Van Nhon. It was released at the end of the annual assembly of the bishops, which concludes today.

The note, sent also to the president and prime minister, responds to a letter from Thao dated September 23, in which the bishop and religious are accused of “inciting riots, falsely accusing the government, disrespecting the nation, breaking and ridiculing the law, and instigating others to violate it”. The four priests named by Thao are the same ones "warned" by the president of the people's committee of Hanoi.

In another statement, the Vietnamese bishops highlight other problems in the country, like the unjust appropriation of individual and Church property, the spread of naked corruption, injustice against the poor and against believers, repression against the people and against religion, the abuse of force on the part of the authorities, and the dishonesty of the state media.

Monday, September 22, 2008

Thư của Tòa Tổng Giám Mục Hà Nội phản bác Đài Truyền Hình Việt Nam


Bản dịch Anh Ngữ của VietCatholic:

Archdiocese of Hanoi
Office of the Archbishop of Hanoi
No. 098/TGM/08

Re: To denounce Vietnam State Television and Hanoi Radio-Television

Hanoi September 21st, 2008

REBUTTAL


To: The director of Vietnam State Television and the director of Hanoi Radio-Television

On the Sep 20 Channel VT1's Evening Newscast of the Vietnam State Television and on the Sep 21's Morning News Program of the Hanoi Radio-Television, there have broadcasted INCORRECT information in reference to the statement made by Archbishop of Hanoi during a meeting at the People's Committee office.

In fact, the Archbishop's statement was TRUNCATED, and TAKEN OUT OF CONTEXT in a deliberate attempt to fabricate then defame the innocent archbishop, paving the way for series of criticism against him.

We as the college of priests in Hanoi archdiocese, delegates at the aforementioned meeting, affirm that the content of the archbishop's statement had only expressed a desire to have a dialogue, a wish to see the grand-union of Vietnamese people in order for our country to be as developed and prosperous as the neighboring countries.

Full texts of the Archbishop as well as of the delegates participating in the meeting with the Hanoi's People committee on September 20th were recorded by both sides. These recordings would serve as AUTHENTICATED PROOFS for a reflection of a good will from the archbishop toward his homeland and his Church.

We therefore request that:

1. The news media IMMEDIATELY STOPS publishing information of distortional, untrue nature aiming at any particular individual, especially at the Archbishop of Hanoi, a spiritual leader of the Catholic faithful in Hanoi archdiocese as they have done so in the past.

2. The executives of the newspapers as well as television stations must issue a letter of apology to the Archbishop of Hanoi, and to the Christian community; they also have to make corrections right on those regrettable mistakes.

Office of the Archbishop of Hanoi,
Rev. Pham Van Dung
(Signed and sealed)
On behalf of the College of Priests at Hanoi Archdiocese

Recipients:
- The above mentioned
- Hanoi' People Committee
- Governmental Committee for Religious Affairs.
- Hoan Kiem District's People Committee.

Diocese of Orange: Prayers for Hanoi

VietCatholic News (Thứ Hai 22/09/2008 22:23)

On Behalf Of Marywood Center
Sent: Monday, September 22, 2008 3:58 PM
Cc: # Executive Committee
Subject: Prayers for Hanoi
Importance: High

THIS MESSAGE IS BEING SENT TO ALL PRIESTS, PASTORS, AND ADMINISTRATORS

Please see the attached and below regarding prayers for Hanoi, from the Office of Fr. Mike Heher, Vicar General.

Again there is conflict in Hanoi between the government and the Archdiocese over the property and building that had been the location of the Vatican Nunciature. It is a serious matter. Please see the following link for more details.

http://vietcatholic.net/News/Html/58922.htm

Bishop Brown has asked that prayers begin to be said on behalf of our sister diocese. Attached are two options. One is a prayer that the faithful can say outside of the liturgy. The other is a petition which can be added to the general intercessions at Mass. These prayers are short so I am hoping that you will be able to translate them into the appropriate languages. (And, if you do, please forward a copy to me so I can make it available to others.)

Bishop Brown has written a letter of support to Archbishop Kiet. He has also been in contact with our own National Bishops’ Conference who, in turn, is in contact with the Vatican about this matter. Father Tuan is keeping tabs on the state of affairs as it takes place through email contact with the Archbishop’s secretary. We will try to keep you informed as we receive information.

In the Lord,

Fr. Mike Heher
Vicar General
Diocese of Orange

Bản dịch từ VietCatholic:

Trung Tâm Marywood Center
gửi ngày thứ Hai, 22/9/2008
Cc: # Ủy Ban Điều Hành
Đề tài Cầu nguyện cho Hà Nội
Tầm quan trọng: Cao độ

LỜI NHẮN NÀY ĐƯỢC GỬI TỚI TẤT CẢ CÁC LINH MỤC, CHA CHÍNH XỨ VÀ QÚI VỊ QUẢN NHIỆM GIÁO XỨ

Xin đọc văn thư kèm theo sau ở dưới liên quan tới Cầu Nguyện cho Hà Nội, từ Văn Phòng Cha Chính giáo phận Mike Heher.

Lại một lần nữa xung đột tại Hà Nội xẩy ra giữa Chính quyền và Tổng giáo phận (Hà nội) về tài sản và khu nhà nằm trong địa điểm Tòa Khâm Sứ Vatican. Đây là vấn đề hệ trọng. Xin làm ơn xem đường nối sau đây để biết rõ chi tiết hơn:

http://vietcatholic.net/News/Html/58922.htm

Đức Giám Mục Brown đã kêu gọi bắt đầu có những buổi cầu nguyện cho giáo phận kết nghĩa chị em của chúng ta. Kèm theo đây là hai lựa chọn: Lời cầu nguyện có thể được cử hành ngoài nghi thức phụng vụ thánh lễ. Cách khác là một lời nguyện được thêm vào trong phần Lời cầu nguyện giáo dân trong thánh lễ. Những lời nguyện này nên vắn tắt và tôi hy vọng rằng các Cha có thể dịch ra các ngôn ngữ thích hợp. (Và nếu qúi cha có bản dịch như vậy, xin làm ơn chuyển về cho tôi ở Tòa Giám mục ngõ hầu tôi có sẵn đó nếu các giáo xứ khác muốn sử dụng).

Đức Cha Brown đã viết một lá thư ủng hộ Đức TGM Kiệt. Đức cha cũng đã liên lạc với Hội Đồng Giám Mục Hoa Kỳ, và Hội Đồng này cũng đã liên lạc với Vatican về vụ này. Cha Tuấn được giao nhiệm vụ tiếp tục theo dõi diễn tiến của sự việc và sử dụng email để liên lạc với cha thứ ký của Tổng giáo phận (Hà nội). Chúng tôi sẽ thông báo tin tức mỗi khi nhận được thông tin gì mới.

Trong Chúa chúng ta,

LM Mike Heher
Cha chính giáo phận

Sunday, September 21, 2008

Hanoi Archbishop threatened to be arrested, gang ransacked Redemptorists’ chapel

VietCatholic News (Chúa Nhật 21/09/2008 19:41)

Confrontations between protestors and police

Bishops among protestors

Ten thousand protestors on Sunday morning

Hanoi People’s Committee has just released a statement falsely accused Hanoi Archbishop and threated to punish him severly.

State media on Sunday evening carried a statement from Nguyen The Thao, the chairman of People’s Committee of Hanoi City in which he accused Archbishop Joseph Ngo Quang Kiet of inciting riots, falsely accusing the government, ridiculing the law, and disrespecting the nation.

“On Sep. 19,2008, on behalf of the archbishop’s office, he [the prelate] signed ‘an urgent protest letter’ to the President and the Priminister with distortional information to falsely accuse the government disrespecting the law, challenging the state with words such as ‘We have our rights to use all of our capabilities to protect our property’,” Thao wrote.

“After that, the archbishop’s office used loud speaker …to read the letter,” he added.

Thao went on accused Archbishop Joseph Ngo Quang Kiet of treason when “sending letter everywhere to call for communion… smearing the state”. He stated that “his [the prelate] deeds have angered people of the capital.”

“These behaviours of offending the law, going against the benefits of state and nation must be punish severly in order to defense our regime, to protect rights and legitimate benefits of the state and citizens,” he concluded.

Thousands of Catholics demonstrated in Hanoi on Sunday morning following another protest of more than 5000 on Saturday evening, after the authorities began to demolish the Apostolic Nunciature and lay siege to several more church buildings.

In what was the largest protest since the Communist takeover in 1954, Bishop Joseph Dang Duc Ngan of Lang Son and hundreds of priests led a march of more than ten thousand through the city to the nunciature where they set up an altar and statue of Our Lady in the street.

The site has been surrounded by rolls of barbed wire and a police cordon with dogs. Inside hundreds of men worked round the clock to pull down the building and construct a library and a park while protesters sang hymns and prayed outside.

J.B. An Dang